What the (Desert) Fathers sought most of all was their own true self, in Christ. And in order to do this, they had to reject completely the false, formal self, fabricated under social compulsion in “the world” . . .
He could not retain the slightest identification with his superficial, transient, self-constructed self. He had to lose himself in the inner, hidden reality of a self that was transcendent, mysterious, half-known, and lost in Christ. . .
Though I might be expected to claim that men like this could be found in some of our monasteries of contemplatives, I will not be so bold. With us it is often rather a case of men leaving the society of the “world” in order to fit themselves into another kind of society, that of the religious family which they enter. They exchange the values, concepts and rites of the one for those of the other. And since we now have centuries of monasticism behind us, this puts the whole thing in a different light.
The social “norms” of a monastic family are also apt to be conventional, and to live by them does not involve a leap into the void – only a radical change of customs and standards. The words and examples of the Desert Fathers have been so much a part of monastic tradition that time has turned them into stereotypes for us, and we are no longer able to notice their fabulous originality.
We have buried them, so to speak, in our own routines, and thus securely insulated ourselves against any form of spiritual shock from their lack of conventionality. Yet it has been my hope that in selecting and editing these “words” I may have presented them in a new light and made their freshness once again obvious.