Charity and hospitality were matters of top priority (for the Desert Fathers), and took precedence over fasting and personal ascetic routines. The countless sayings which bear witness to this warm-hearted friendliness should be sufficient to take care of accusations that these men hated their own kind. Indeed there was more real love, understanding and kindliness in the desert than in the cities, where, then as now, it was every man for himself.
This fact is all the more important because the very essence of the Christian message is charity, unity in Christ. The Christian mystics of all ages sought and found not only the unification of their own being, not only union with God, but union with one another in the Spirit of God. To seek a union with God that would imply complete separation, in spirit as well as in body from all the rest of mankind, would be to a Christian saint not only absurd but the very opposite of sanctity.
Isolation in the self, inability to go out of oneself to others, would mean incapacity for any form of self-transcendence. To be thus the prisoner of one’s own selfhood is, in fact, to be in hell: a truth that Sartre, though professing himself an atheist, has expressed in the most arresting fashion in his play No Exit (Huis Clos).
All through the Verba Seniorum we find a repeated insistence on the primacy of love over everything else in the spiritual life: over knowledge, gnosis, asceticism, contemplation, solitude, prayer. Love in fact is the spiritual life, and without it all the other exercises of the spirit, however lofty, are emptied of content and become mere illusions. The more lofty they are, the more dangerous the illusion.